Manakamana Temple Tour is a well-known visit among the Hindus since it takes them to Manakamana Devi, who is a goddess that will satisfy their desires. Numerous enthusiasts have their desires satisfied by her. Manakamana isn’t just her name; it is the name of a spot. Manakamana is a heavenly spot, halfway situated, to which the aficionados from the northern side, western side, and eastern side, head off, to be honored, to be ensured and to ask that their desires would be satisfied in the up and coming days.
Manakamana Devi Temple is arranged at the 1300-meter slope, 105 kilometers toward the west of Kathmandu. It is a profoundly worshiped holy spot of the Hindu Goddess Bhagwati, a manifestation of Parvati. The name Manakamana is gotten from two words, Mana, which means heart and Kamana, which means wish. It is accepted that the Goddess Bhagwati rewards the individuals who make the journey to her hallowed place by giving their desires, and she is particularly well known with Newari love birds who petition God for children.
History Of Manakamana Devi Temple
The history and area of the Manakamana sanctuary are clarified by an inquisitive legend. The Queen of the seventeenth century Gorkha King, Rama Shah, was said to have mysterious forces that lone her lover, Lakhan Thapa, thought about. One day the Queen’s better half got mindful of her mystery when he saw her as a goddess and Lakhan Thapa as a Lion.
The following morning, he well informed his queen regarding all he had seen, guaranteeing that he had seen it all in fantasy. No sooner had he uncovered his disclosure, Ram Shah was struck dead. In those days, the act of a spouse committing Sati by throwing herself on the funeral pyre of her husband was, especially in vogue. Notwithstanding, Ram Shah’s own secretaryLakhan Thapa Magar pleaded with the queen not to go through with the practice. The queen, in any case, guaranteed Thapa Magar that she would return.
Months after the lord and the Queen Passed, Lakhan Thapa perceive about a stone found by a farmer cultivating his field. At the point when struck by the furrow, the stone started to release an abundance of blood and milk. Thapa Magar raced to the zone and accepting the stone to be an embodiment of the dead queen, manufactured a temple there and started to serve the goddess Manakamana.
In contrast to other Hindu sanctuaries, where Brahmins are the priests, the Manakamana Devi Temple is served solely by the descendants of Lakhan Thapa Magar, who are currently in their 17th era.
The most effective method to reach Manakamana
Transportation to Manakamana: The bus takes three to four hours from Kathmandu or Pokhara. Mostly, microbuses and minibusses run to Kurintar. One can take transport to travel from east/west (Janakpur, Kakarbhitta, Biratnagar, Nepalgunj) to Kathmandu or Kathmandu to east/west.
There was transportation to Abu Khaireni until the cable car was introduced. What’s more, individuals walk tough for 3 hours to reach Manakamana Temple. Presently, Cable cars are operated from Kurintar. It takes 10-12 minutes to arrive at the top(Manakamana Temple).
Cable cars normally work during the day time (9 a.m. to 5 p.m). It stops for a mid-day break from 12.00 to 1.30. In happy events and on Saturdays and occasions it begins an hour prior to the scheduled time.
The charge is US$10 (Tax extra) for immigrants and Rs. 250 or more assessments for Nepalese individuals. There is no technique for separating immigrants from Nepalese other than self-affirmation by the tourists. The sacrificing animal especially goat is additionally charged Rs. 140 one way passage. Cock can be conveyed together with the travelers.
There is a way to walk Manakamana from Gorkha (another name of bravery in the Nepali language), going along the hill-top edge Manakamana Suntala through forest and paddy. It takes about 8 hours to walk to cross the waterway, slopes and the woods. You can reach a basic compass. There are barely any rivers in the manner, the bridges are often broken. In this manner, it is necessary to be careful, or it is best not to climb in rainy seasons.
Similarly, you can walk from the bank of the Marsyandi River from Abu Khaireni. It takes around 3 hours to arrive at the top. It was an old way before the Cable Car began its activity.
Worship and sacrifices
Manakamana is a Hindu Goddess so she is loved with contributions of bloom, sound, aroma, dress, make-ups, and colors. There is a custom of sacrificing creatures at the sanctuary. In any festivals, Devotees remain in line for 5-10 hours for goddess worship. The line began from the entryway arrive at longer than barely any kilometers now and again. Individuals can be seen standing in a queue with pooja samagri (adore materials). Some of them carrying duck, rooster or goat with them. Individuals appear to appreciate remaining in the line without any food, some even with no water.
Pooja Samagri (worship and offering materials) for Manakamana
According to Hindu mythology, all items in this universe are comprised of these five components: the earth, water, fire, air, and space or sky. In this manner the arrangement of pooja samagri is done based on these components then it helps in adjusting and directing the enacted five cosmic components known to the universe. The worshipper at that point gets the most extreme advantage of both manifest and unmanifest frequencies transmitted from the god and goddess.
Devi is honored with similar components, and in Nepal, there is a custom to offer fabric (bastra) to god and goddess. Red is known as saubhagya (long life) in Nepal. So, Devi is offered nearly everything in Red shading.
The pooja thali ought to contain at any rate the accompanying in a puja basket alongside Pancha patro,
1. Abir (kumkum) for saubhagyaManakamana Cable Car Entrance
2. Kesar, which represents the earth
3. Flower and Leaves
4. Dhup for Scent (Fragnace)
5. Diyo for light
6. Fabrics (Bastra or Dress) and mirror
7. Foods for Prasad (Coconut and sweet deserts)
8. Bell (Ghanti) for sound
9. Betel nut and Janai
10. A little amount of rice (anna, grain)
The priest takes the pooja material when devotees come to approach the Devi statue and he offers their pooja samagri to a goddess and returns after offering her. Individuals do Sankalpa (pledge) and Bhakal (resolution) in the sanctuary. The priest inquires as to whether they have any vow for which they are in the sanctuary to offer. If they have any, the priest offers the pooja materials to Goddess for the sake of Sankalpa and Bhakal of the devotee. People make a resolution at the Devi temple and when their desire is satisfied they go to see a goddess Durga Bhavani, Manakamana Mata, again to offer their appreciation.
There are motels and hotels, lodges around Manakamana Temple. A single room cost from Rs. 100 to Rs 600 relying on the facilities one needs for use. In winter days, only a few hotels and lodges are open to holding the visitors.
NOTE: An hour walk from the Manakamana temple leads past the Bakeshwar Mahadev Mandir Shiva temple to the Lakhan Thapa Gurpha sacred cave, which is named after the founder of the Manakamana temple.
Manakamana is a holy place, situated in a Western region of Nepal. Devotees for from different regions of Nepal head off, to be honored and to ask that their desires and pray that their wishes would be fulfilled in the upcoming days. Not only Nepalese But Devotees from other different countries also visits Manakamana Devi Temple.
Manakamana Devi Temple is the most popular Hindus religious place to visit. The Panoramic views of Mt. Manaslu, Himalchuli and Annapurna range will surely blow your mind. And believe me, you will be helpless to take your eyes off the view.
Manakamana is likewise well known for the delicious little oranges (Tangerine). The slope is loaded with full of juicy oranges in the winter season.